If nudity is here to stay, and at least on “Game of Thrones,” that seems likely, there is no legitimate reason to limit access to that pleasure to men.

And the thing worth noticing here is that it actually takes a huge amount of work to limit that pleasure to men. If we reflect on how the show specifically and slavishly caters to penises and their blood flow—if we think of that as a positive choice rather than a lazy but innocent default—it becomes a truly pernicious choice. (Try taking a picture of a naked couple and exclude the penis. It’s work!) We like to think of men as perpetual horndogs, which is hopelessly unfair to men when you think about how hard HBO is trying to turn them on. It’s weird how much effort goes into tantalizing penises with unnecessary naked women, and it’s weird how much effort goes into not showing any male parts in turn. None of that is natural, or realistic, or even slightly sane; it is not The Way Things Are. Producing those specific effects and no others takes extraordinary effort. The show is revolutionary in the painstaking care it takes to push the boundaries on (female) nudity and to provoke (male) arousal.

Lili Loofbourow, (“‘Game of Thrones’ fails the female gaze: Why does prestige TV refuse to cater erotically to women?” Salon, 6/2014)

I’m far from the first person to say we need more manparts on “Game of Thrones.” But this isn’t just about penises vs. breasts—seeing Tywin on the john in the finale had certain charms, but not the kind I mean. It’s about situation and camera angle. It’s about who has the right to be turned on. It’s about whose genitals are worth catering to.

Lili Loofbourow, (“‘Game of Thrones’ fails the female gaze: Why does prestige TV refuse to cater erotically to women?” Salon, 6/2014)

If feminist porn is first and foremost about highlighting women’s sexual pleasure and about the politics of producing that pleasure… then no cultural production better matches this mandate than romantic fiction… Central to romance fiction, as to feminist porn, is the depiction not simply of sexual activity but of women’s sexual satisfaction

Catherine M. Roach (Happily Ever After, pg 94)

only those for whom a sexual fantasy ‘works,’ that is, those who are aroused by it, have a chance of telling us to what particular set of conditions that fantasy speaks, and can analyze how and why it works and for whom. Sexual fantasy materials are like icebergs; the one-tenth that shows about the surface is no reliable indicator of the size or significance of the whole thing. Sexual fantasy that doesn’t arouse is boring, funny, or repellent, and unsympathetic outsiders trying to decode these fantasies (or any others) will make all sorts of mistakes.

Joanna Russ, “Pornography By Women For Women, With Love,” 89

one important conclusion we can draw from these stories is that sexual fantasy can’t be taken at face value. Another is that no sexual cues are morally privileged (though some kinds of sexual behavior certainly are) since sexualizing any kind of behavior drastically changes the meaning of that behavior.

Joanna Russ, “Pornography By Women For Women, With Love,” 88